![]() … Let us take the Book of Mormon, which a man took and hid in his field, securing it by his faith, to spring up in the last days, or in due time let us behold it coming forth out of the ground, which is indeed accounted the least of all seeds, but behold it branching forth, yea, even towering, with lofty branches, and God-like majesty, until it, like the mustard seed, becomes the greatest of all herbs. In Mormonism, Joseph Smith interpreted it as follows: "Now we can discover plainly that this figure is given to represent the Church as it shall come forth in the last days. It grows entirely wild, though it is improved by being transplanted: but on the other hand when it has once been sown it is scarcely possible to get the place free of it, as the seed when it falls germinates at once." īen Witherington notes that Jesus could have chosen a genuine tree for the parable, and that the mustard plant demonstrates that "Though the dominion appeared small like a seed during Jesus' ministry, it would inexorably grow into something large and firmly rooted, which some would find shelter in and others would find obnoxious and try to root out." Pliny the Elder, in his Natural History (published around AD 78) writes that "mustard. ![]() Some have identified a "subversive and scandalous" element to this parable, in that the fast-growing nature of the mustard plant makes it a "malignant weed" with "dangerous takeover properties". A few commentators view the birds negatively, as representing false teachers invading the church. However, a real mustard plant is unlikely to attract nesting birds, so that "Jesus seems deliberately to emphasize the notion of astonishing extravagance in his analogy." Other commentators have suggested that the birds represent Gentiles seeking refuge with Israel or the "sinners" and tax collectors with whom Jesus was criticised for associating. The nesting birds may refer to Old Testament texts which emphasize the universal reach of God's empire, such as Daniel 4:12. The picture part is the mustard seed that grows into a large plant, the reality part is the kingdom of God, and the point of comparison is the growth of the kingdom from small beginnings. New Testament scholar Adolf Jülicher viewed the parable of the mustard seed as a similitude, or an extended simile/metaphor, that has three parts: a picture part ( Bildhälfte), a reality part ( Sachhälfte), and a point of comparison ( tertium comparationis). As with the Parable of the Sower, which in Matthew and Mark occurs earlier in the same chapter, the man sowing the seed represents Jesus, and the plant is the Kingdom of God. Howard Marshall writes that the parable "suggests the growth of the kingdom of God from tiny beginnings to worldwide size." The Parable of the Leaven (which in the Gospels of Matthew and Luke immediately follows) shares this theme of large growth from small beginnings. Luke tells the parable with the plant in a garden instead this is presumably recasting the story for an audience outside the Levant. According to rabbinical sources, Jews did not grow the plant in gardens, and this is consistent with Matthew's description of it growing in a field. The plant referred to here (Greek σίναπι, sinapi) is generally considered to be black mustard, a large annual plant up to 9 feet (2.7 m) tall, but growing from a proverbially small seed (this smallness is also used to refer to faith in Matthew 17:20 and Luke 17:6). ![]() It grew and became a large tree, and the birds of the sky lodged in its branches. It is like a grain of mustard seed, which a man took, and put in his own garden. It's like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth, yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow. The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field which indeed is smaller than all seeds but when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches. In the Gospel of Matthew the parable is as follows: ![]() It also appears in the non-canonical Gospel of Thomas (verse 20). In the Gospels of Matthew and Luke, it is immediately followed by the Parable of the Leaven, which shares this parable's theme of the Kingdom of Heaven growing from small beginnings. The Parable of the Mustard Seed is one of the shorter parables of Jesus. Etching by Jan Luyken illustrating the parable, from the Bowyer Bible. For the Buddhist parable, see Kisa Gotami. This article is about the parable of Jesus.
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